OUR MISSION

We, the Roman Catholic Community of Mary Help of Christians, endeavor to live the gospel of Jesus Christ, through celebration, service, education and evangelization. In celebration, we are dedicated to worship, sacraments and sharing.
In Service, we reach out to those in need In education, we provide opportunity for all members to grow in their understanding of faith. In evangelization, we share our faith among ourselves, and with others.


Articles:

From the
Pastor's Desk
From the Pastor . . .

Christ is risen!
He is risen indeed!

This ancient greeting of Christians to one another is core to our faith. Without the resurrection of the Lord we have no hope and no redemption. Let us celebrate this Easter season and rejoice in the new life given us by Jesus Christ.

A special welcome to those who have entered the Church through Baptism at Easter and by the profession of faith. We pray that your life in Christ will deepen in our company and that you will bring to us "old" members of the Church new life and enthusiasm.

During Lent the Parish Pastoral Council held its first "Town Hall" meeting. This is part of a process that Council is in to plan for the future of this parish. The Town Hall was one effort at gathering information. A survey of parishioners will be happening in the near future. There will be other Town Halls to come. Each piece of this process will help Council to lead us into the 21st century.

The process will have no result however without two things: the grace of the Holy Spirit and the ownership of the garish and its work

by all parishioners. In the nine days (novena) between the Ascension of the Lord and Pentecost, we will be having special prayer each day for our parish and the entire Church. Please participate We need to pray for the parish and its work and also for each of us to take ownership of that work.

Taking ownership of the parish's work will take an attitude change and action on our parts. The attitude change is to claim that I, Joe-parish member, am responsible that the work of Christ go forward, not someone else. For example many observations about the state of the parish as community were received by Pastoral Council. Most of these seemed to imply that Council or someone else should do something to strengthen us as a community. Making us a community is the responsibility of each person, not someone else.

A community is built up by little deeds of welcoming and kindness. So I issue you, dear reader - yes, you - a challenge: move to a different section of the church on each of the Sundays this month. Meet the people that usually sit there. Say "hello." Shake their hands. Tell them you are glad they are there and that you are glad you are there.

Christ is risen!
Father Joe Raudabaugh


Fr. Joe On The
Record: Part 2

Recently, Fr. Joe and I sat down for a tape recorded conversation. Part 1 of that conversation appeared in the Parish News last month. Our pastor talked about what he enjoys as a priest, his personal image of pastor(ing) and leadership, MHC public worship and pastoral council. In Part 2 we continue our conversation.
- Father John Kummer

Q: Here are two descriptions of spirituality: "Spirituality is lived faith" (Fiend) and "Spirituality is a way of viewing life and living life." (Broccolo) Does MHC Parish - its 1300 plus households - have a distinctive spirituality? What are your perceptions?

A: There are as many distinctive spiritualities as people in the parish. Over the years I have become aware that no single spirituality fits everybody and that every person has to work out his/her own. There are many different kinds of spirituality and a variety of religious aids. One way of life does not fit everybody.

Q: Do you have any practical advice to families about building or developing a spirituality?

A: Family worship rituals are important. Families need to worship at home and make rituals together. These could include Bible study, evening prayer, meal prayers. We call the family the basic church or little church (ecclesiola). Of course, families ought to join in the public worship of the church together, as often as possible. For example, to attend Mass on Sunday as a family.

Q: WPAFB is contiguous to our parish. What is its effect on us?

A: It means we have several groups of people with differing cultures and their own frames of reference. You could say that we have a multi- cultural parish. Such a situation is neutral. It may enrich or divide a parish, depending on what you do with it. It is the task of each parish member to bring us together as a community. This ministry belongs to each of us through baptism.

Q: How is MHC at religious education, pre- school through adult?

A: MHC has probably one of the most successful programs I've seen in my 34 years as a priest It is remarkable that our religious education is pre-school through adult. One of our successes is the ongoing "Coffee and Conversation" every Sunday and its good quality.

Q: How is MHC at academic education?

A: If you take objective measurements, we're consistently in the upper 1/3 to 1/4 on the Iowa tests. This seems to indicate we do a rather good job. I understand most of our students do well on the 9th grade proficiency tests, the first time around. I think it's fair to say MHCS is doing a pretty good job.

Q: What did you mean in August, 1996 when you said at the first MHCS faculty and staff meeting that our goal is "that

we could call ourselves and be a Roman Catholic school of excellence?"

A: It's essential that we be Roman Catholic. There's no other reason for us to exist. Our primary function is to enable students to know Jesus Christ, to embrace him and to become full and active members of his church.

At the same time we want to provide them with the academic education they need to function in this world. But if we don't accomplish the spiritual and faith-filled first, it really doesn't matter if we accomplish the academic.

The mission of the church is not just to provide a good quality education to students in this community. Maybe if we were an inner city school, the story would be different. But academics first in Fairborn - before faith - then we are indistinguishable from many other schools. As a Catholic school within this community we want to connect the children with Jesus, so that they serve him as members of his church.

We are also concerned about the faith lives of faculty and staff. There's an old axiom that the faith is caught not taught. We look to our faculty and staff to be living examples of faith; otherwise their words contradict their actions. It's not just a matter of teaching about the faith but showing what it means to live it. This is essential.

Q: What about students who are unbaptized or non-Catholic Christians? What is our ministry and mission to them and their families?

A: They come to us because we provide something different, and what we provide is that we are a Roman Catholic school. We certainly do provide them with particular values and have much the same mission towards them as we have toward the Catholic kids...at least that they know Jesus and relate to him. This is essential.

For some, besides the religious aspect of the school, we provide maybe what they experience as a safer environment in which to learn. In some instances, it's a smaller school within which to do that.

Q: If you could have a wish and just make it so, what would you like our school enrollment to be?

A: I'd like to see us up over 400. Probably our maximum capacity is 450 and ideally we move toward that.

Fr. Joe On The Record: Part 3 (May) --Our pastor reflects on our household and parish ministries and pastoral staff. He concludes our conversation with a gift.



Meet
the Staff

My name is Annette Meyers. I am the Records Secretary in the Mary, Help of Christians School office. It is my job to keep the students' data and cumulative records up-to-date. I also record the daily attendance and handle many other activities, too numerous to mention, that come up during the school day. If you should call the school, there is a good chance that I will answer the phone.

My husband, Ron, and I are natives of Buffalo, New York, where we met and married. We left Buffalo for a military life and have lived on Okinawa, Boston, Mass; Rome, NY; and Washington, D.C., before coming to Fairborn and WPAFB in 1975 with our family. Since our arrival we have been active members of MHC parish and school. Five of our six children are graduates of MHCS. I believe in the importance of a Catholic education. Having graduated from Catholic schools myself, I know firsthand that the education, morals, and values provided are with you for life.

Ron and I are currently Eucharistic Ministers. We chaired the Fried Dough Booth for the parish festival for seven years. I was an active member of the Interested School Parents (ISP) group, and held the position of Secretary of the Education Commission. For five years, I was a Red Cross volunteer in the School Clinic. In my spare time I enjoy cross-stitching, long walks and spending time with my family.

I have been employed by MHC school for eleven years, first as a teacher's aide, and currently in the school office. I enjoy working with the children and a very talented and dedicated staff. It is a pleasure to be a member of the school staff.



School
News
Hospitality Ministry

Registration for the 1997/98 school year is going well. I wish to extend a warm welcome to our returning families, and to those new parishioner families who have joined our special school community. Positions are still available in all grades for our parish children. Our participation in the Tuition Aid Data Service (TADS) program, which assesses financial need and recommends financial aid, makes it possible for every parishioner to send their child to Mary, Help of Christians School. Our parish school was founded on the principle of teaching as

Christ taught, instilling in our children a sound Catholic education, as well as Christian morals and values. I invite all parishioners to call my office (878-9152) and explore the possibility of a Catholic education for your child.
- Joseph Pizza, Principal

We want to establish a Hospitality Ministry at Mary, Help of Christians so we might once again have people to greet parishioners. This ministry would also include passing collection baskets, etc. This ministry will be open to all, high school age and over, and to families, including younger children. Anyone interested please call Al Metzmaier, 864-5700, anytime.

We would like to get this ministry started in April. Training would consist of some verbal instructions plus an instruction sheet.

Attention!

Anyone interested in becoming a Eucharistic Minister or a Lector/Commentator should contact Al Metzmaier at 864-5700, anytime before April 9th, to make a reservation for a training session being setup for a Saturday morning during the month of April. More information will be available when you call.

K of C
Measure-Up 97
MHC's First
Town Hall Mtg

The Knights of Columbus will be conducting their annual Measure-Up Campaign at the church this month. Measure-Up is a campaign to collect donations to assist organizations dedicated to the welfare of mentally retarded citizens.

Knights and their families will be stationed outside the church doors on Apr 26-27. Our thanks and the thanks of all those who benefit from your generosity go to all who have contributed and to those who will share again during this campaign.

The turn-out wasn't overwhelming, but those who attended (about 40 - plus the staff and Pastoral Council members) were interested, committed to our parish, and nearly everyone had something to say.

Bertrand Rund, Pastoral Council Vice Chair, served as facilitator and kept things moving in an orderly manner. The subjects were many and varied and elicited both pros and cons on nearly every topic. The Pastoral Council will be publishing a synopsis of the topics and will be asking for your help and suggestions.

One common thread that kept recurring and being affirmed was all the good things we have going for us here at MHC. Sometimes a small flaw can keep us from seeing and appreciating the larger good. If you missed this meeting, be sure to attend next time. It was a good experience, out of which more good can come.

Welcome
New Members
We are very pleased to welcome the following new members who have joined us during the past month. It is wonderful to have you with us in our parish family:

From Fairborn:
Stuart & Karen Mumy


We invite you to become actively involved in parish activities, if you haven't as yet, for it is a great way to get acquainted and we ask everyone to extend a warm welcome to our new parish members and help them feel at home.
During the past month, our parish has celebrated the following baptisms:

Samuel Patton,
son of Mark & Amy Crawford

Megan Elizabeth,
daughter of Leo & Joyce Schumacher


Our congratulations and very best wishes go to the proud parents and family on this most joyous occasion.


We ask your prayers for the repose of the souls of the following family members of our parishioners, who died recently:
Nellie Candreia, mother of Alice Smith
Woodrow Perry, brother-in-law of Trudy Langenderfer
Rosemary Moore, grandmother of Tyler Dysas
Katherine Marth, sister of Peter Marth
Josephine Perfetti, sister of Angie Natalie
Please pray for the families and friends of these loved ones that our heavenly Father will comfort them and ease their loss. We extend our deepest sympathies during this difficult time.


Singing Our Sunday,
Communal Prayer
MHC Green

Our annual celebration of Easter includes eight successive Sundays: from Easter Sunday to Pentecost Sunday. Our liturgical prayer on the Sundays of Easter is to be prepared well and prayed well. The official documents of our church encourage the wide use of singing, especially at Sunday Mass. (See "Importance of Singing," General Instruction of the Roman Missal, #19.)

Yet some people find that a Mass without singing is more to their liking and spiritual needs. We currently provide this and are glad to continue to provide it every Sunday morning at 7:00am.

At our other Sunday assemblies, we sing the liturgy. This, at times, includes the singing of the Eucharistic Prayer at 9:00 and 10:30. Such a practice is entirely proper and permissible. In fact there are four sung versions of the Eucharistic Prayer in the Sacramentary, the presider's book of Mass prayers.

Some may ask: Did Jesus sing the words at the Last Supper? Let's presume the answer is no. What we are doing on Sunday is not historical reenactment but ritual and sacrament. Singing is a fuller form of ritual. We sing "Happy Birthday," "The National Anthem," "Cheer, Cheer for old Notre Dame," "Lullaby and Good Night." Compare the difference between a spoken alleluia and a sung one.

We gather in Christ Sunday after Sunday to give God praise and thanks with all the resources of our beings: the arts, the gestures, the silence, the spoken word, the sung word. May we truly encounter the Risen Lord Jesus Christ during this Easter season. May our hearts burn within us as we hear the word proclaimed and preached in our midst. May we come to know the Lord and one another in the breaking of the bread.

As you read this, we will have tilled our parish garden (weather cooperating) Our design now includes four parallel 4' x 18' plots with walking paths between. We still have openings for parish groups to adopt one of them. Please contact our Master Gardener, Denise Wetzel, 878-3450. We also need two wooden signs labeled "MHC Green Garden" and "Compost, no trash!"

The Cub Scouts have added some nesting boxes to our bird sanctuary and we've been offered some additional houses. We're still not sure of the sanctuary design and could use some help. This is an excellent opportunity to "serve" for those Audobon Society members of MHC.

We have been asked to consider adopting one of our neighboring streams as part of the greater Dayton "Adopt-A-River" program. Besides cleanups, this program offers opportunity to observe, learn, and possibly MHC Green restore those critical "veins and arteries" of our community's water system.

On the facility front, our Finance Commission has ordered a copy of "The Green Cross Church Energy Program". We also have an MHC Green member now focused on recycling, especially at MHC related events.

We've had excellent support from MHC Youth Ministry and Youth Groups. We've just received our 1997 USCC's Environmental Justice packets "Let the Earth Bless the Lord. " To assist in any of the above projects, or to obtain a copy of the USCC packet, please call 878-6060.

Here's an MHC Green "Tip of the Month": Besides being less expensive and requiring less care, "native " plants are healthier. They are in balance with the local ecosystem - God's creation.



What It Means To Be Godparents

(This article appeared in Guideposts, January, 1990, pp 40 - 43 and is being reprinted in full with permission. The conclusion will appear in next month's newsletter.)

It all happened so fast. My dear friend Sandy had just telephoned long-distance from Florida to ask if I would consider being godmother to her second child, a newborn son.

Godmother! I was honored. I was flattered. I'd never been asked to be a godmother before. "Sure," I replied easily. "You don't have to answer right away," Sandy said. "Being a godparent is a serious responsibility. Maybe you'd like to think it over for a few days, maybe even pray about it."

"Don't be silly," I laughed. "I'd love to be Josh's godmother."

With some unease I sensed that in the course of one simple phone call, my identity had taken on a new, uncertain dimension. As mother of two, I was familiar with the plain old garden-variety parenthood. But godmother - This was different. This was . . . and then it hit me, I hadn't the foggiest idea what being a godparent meant. What was it Sandy had said about godparenting being a serious responsibility. The way she talked, her request had more to do with Josh than with honoring me. Clearly her expectations were high. But what exactly did she expect?

I thought of my own godmother, my mother's best friend from her college days. Our families lived thousands of miles apart. On the few occasions our paths crossed, I remembered her as a warm and friendly woman. When I was very young she sent me Christmas presents - sometimes a doll, sometimes a book. Still, I couldn't recall that she had ever done anything that set her apart as a godmother.

Well, there was no turning back now. For better or worse, I'd impulsively said yes to Sandy's request. "Father," I whispered "please teach me what it means to be a godparent."

Over the next several weeks I set out to discover everything I could about godparenting. I'm an Episcopalian, my friend Sandy is Catholic, so I talked to a number of pastors. Books on the subject are surprisingly hard to find. I also talked to friends - godparents and godchildren alike to learn from their experiences. And what I discovered was fascinating.

The tradition of godparenting among Christians is an ancient one, going back to the days of the early church, when we believers were persecuted - and when life expectancies in general were much shorter than they are today.

While modern-day American believers are not persecuted as the early church once was, it could be said that the healthy growth and development of our children's faith is threatened as never before by the cumulative effect of society's ills: widespread divorce: broken homes; rampant materialism; both parents working out of economic necessity rather than choice; lack of parental supervision; parental mental illness; alcohol abuse; and the desensitization of our children to violence and sex via unsupervised viewing of inappropriate television, videos and movies.

In other words, kids today need all the help they can get. Over and over I was astonished to hear from clergy and laypeople alike that something so old-fashioned as good godparents practicing good godparenting could make a powerful difference.

In the New Testament, the Book of Acts, I read about whole households being baptized into faith, including infants, children and servants. Traditionally, the godparent acts as a steward of faith for the newly baptized child, serving as an added assurance (in addition to the parent's efforts) that the child will be raised to understand fully his or her relationship to God through a personal, saving faith in Jesus Christ.

Today many godparents work to achieve this same blessed goal. Unfortunately, others still wrongly perceive the role as a purely social convention, a way for new parents to honor a family member or friend. With that viewpoint they lose the extra spiritual dimension to the relationship that grants a godparent license to reach out and be something more to a child than an aunt, uncle, or "Mom's best friend." In fact, I learned of several cases in which it was the godparent who made a difference in a child's coming to faith.

As a godmother, I learned that it would be my right (and responsibility!) over the years to pray for Josh, to introduce him to Christian concepts and to encourage any questions he might have about our faith.

When a person becomes a godparent at a child's baptism, many churches provide a certificate that includes helpful suggestions and prayers. Much of this is very basic: Pray for your godchild daily; remember your godchild with a gift on his birthday and - even more important - on the anniversary Godparents of his baptism; see that your godchild attends Sunday school and owns an age-appropriate Bible, and so on.

But it was the stories that people shared about their personal experiences as godchildren and godparents that really got to the heart of the task at hand.

(This article will conclude in next month's issue of the Parish News.)


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